Resisting Land Grabbing in Germany

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Land grabbing is no longer a phenomenon of the Global South only. In rural Germany, a highly undemocratic form of land control is accelerating the process of land concentration, contributing to the increase of land prices and creating barriers for young farmers to enter agriculture. With the Voluntary Guidelines on the Responsible Governance of Tenure of Land, Fisheries and Forests at hand, young farmers in Germany are trying to reverse this situation and claim agricultural land.

Until 2016, KTG-Agrar was the biggest agribusiness land owner in Germany, controlling over 38,000 ha in the country. When KTG-Agrar filed for bankruptcy, the young peasant association (Bündnis junge Landwirtschaft, BjL) together with young, mostly landless, members from La Via Campesina’s member organisation in Germany (Arbeitsgemeinschaft bäuerliche Landwirtschaft, AbL) gathered on the fields of KTG-Agrar. We peacefully expressed our desire to establish sustainable agriculture in the area, and we asked for support from the government for this. Nevertheless, the land was sold, via a dubious structure of shareholding companies, to a transnational insurance company from southern Germany and to a private foundation from Lichtenstein (Münchener Rück and Gustav-Zech-Stiftung).

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“Naavenmaadbeku?” ("What should we do?")

2017-04-06 KRRS Youth Meeting.jpgKarnataka Rajya Raitha Sangha, KRRS, one of the biggest farmers' movements in South India, has initiated a process of political articulation focused on young farmers. On 1st of April the movement organised its first ever meeting to build a youth-centered farmers movement in the state. Women and Men in the age group 18-35 gathered along with senior leaders to discuss, debate, reflect on agrarian issues, and how spaces can be created for youth participation. There were overall representatives from about 15 districts of the state.

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What do love letters have to do with farming?

2017-01-16 Agroecology training.jpgWriting love letters may seem like an unusual activity for a course on farming and agroecology. But, in this course, young farmer-students proposed to their imaginary partners in their letters, commenting on their realizations about gender. “I realized that we place so many conditions on women,” wrote one student. A key reflection of the entire course was that shifting to agroecology and sustainable agriculture isn’t just about a change in production models, its as much about changing the relationships we have--including between genders.

Indians, as is the case in many countries around the world, have unrealistic expectations of women, and this is especially evident in the marriage market – women should be light skinned, they should be conventionally attractive, they should be educated but be ready to turn into submissive housewives, they should uphold caste norms, they should know how to cook and clean, and on and on. Rarely do women have a say in any important decision concerning their own lives. 

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Political declaration: International Meeting of the Struggling Youth – Women of Kobane

b_350_0_16777215_00_images_2016-09-15-Youth_foto6.jpgWe come from 43 nations, and 4 continents. We have different cultures, life experiences and we speak different languages. Although this diversity, there is something that unites us beyond being part of the same generation: the systemic violence that we all are subjected. This condition conforms to our identity that expressed internationally in the struggle, as a form of resistance from youth to imperialism.

Gathered in the city of Maricá, Rio de Janeiro - Brazil between 21 and 25 June 2016, we young fighters over 115 organizations, conducted the International Meeting of Struggling Youth - Women Kobane. These days we reaffirm our commitment to building an international articulation of Struggling Youth, with anti-imperialist, anti-colonialist, anti-capitalist, anti-neoliberal and anti- patriarchal character.

We live in a period of multiple crises, which calls into question the capitalist system, as we know it. Witnessed the worsening of the global economic crisis, which began in 2008 in the center of the system, and now spreading globally, causing a brutal increase of unemployment, poverty, massive immigration flows. Despite the wars promoted by imperialism as a means of accelerating economic activity and expand the domination and exploitation of territories and resources, there is not a way out of perspective to this crisis. With this, the violence of capital enhances the social crisis, causing police repression, genocide of the poorest people, especially the youth.

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